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God has done his mightiest works by the meanest instruments: that is a fact most true of all God's works—Peter the fisherman at Pentecost, Luther the humble monk at the Reformation, Whitefield the potboy of the Old Bell Inn at Gloucester in the time of the last century's revival; and so it must be to the end.

God works not by Pharaoh's horses or chariot, but he works by Moses' rod; he doth not his wonders with the whirlwind and the storm; he doth them by the still small voice, that the glory may be his and the honour all his own. Doth not this open a field of encouragement to you and to me? Why may not we be employed in doing some mighty work for God here?

Moreover, we have noticed in all these stories of God's mighty works in the olden time, that wherever he has done any great thing it has been by someone who has had very great faith. I do verily believe at this moment that, if God willed it, every soul in this hall would be converted now. If God chose to put forth the operations of his own mighty Spirit, not the most obdurate heart would be able to stand against it. Men of great faith do great things.

It was Elijah's faith that slew the priests of Baal. If he had the little heart that some of you have, Baal's priests had still ruled over the people, and would never have been smitten with the sword. It was Elijah's faith that bade him say: "If the Lord be God, follow him, but if Baal, then follow him. The reason why God's name was so magnified, was because Elijah's faith in God was so mighty and heroic. When the Pope sent his bull to Luther, Luther burned it. Standing up in the midst of the crowd with the blazing paper in his hand he said: "See here, this is the Pope's bull.

And when he went to Worms to meet the grand Diet, his followers said: "You are in danger, stand back. It was the same with Whitefield; he believed and he expected that God would do great things. When he went into his pulpit he believed that God would bless the people, and God did do so.

Little faith may do little things, but great faith shall be greatly honoured. O God! I will detain you no longer on this point, except to make one observation. All the mighty works of God have been attended with great prayer, as well as with great faith. Have you ever heard of the commencement of the great American revival? A man unknown and obscure, laid it up in his heart to pray that God would bless his country. He went at the proper hour, and there was not a single person there; he began to pray, and prayed for half an hour alone.

One came in at the end of the half-hour, and then two more, and I think he closed with six. The next week came around, and there might have been fifty dropped in at different times; at last the prayer-meeting grew to a hundred, then others began to start prayer-meetings; at last there was scarcely a street in New York that was without a prayer-meeting. Merchants found time to run in, in the middle of the day, to pray.

The prayer-meetings became daily ones, lasting for about an hour; petitions and requests were sent up, these were simply asked and offered before God, and the answers came; and many were the happy hearts that stood up and testified that the prayer offered last week had been already fulfilled. Then it was when they were all earnest in prayer, suddenly the Spirit of God fell upon the people, and it was rumored that in a certain village a preacher had been preaching in thorough earnest, and there had been hundreds converted in a week.

The matter spread into and through the Northern States—these revivals of religion became universal, and it has been sometimes said that a quarter of a million people were converted to God through the short space of two or three months. Now the same effect was produced in Ballymena and Belfast by the same means. The brother thought that it lay at his heart to pray, and he did pray; then he held a regular prayer-meeting; day after day they met together to entreat the blessing, and fire descended and the work was done.

Sinners were converted, not by ones or twos but by hundreds and thousands, and the Lord's name was greatly magnified by the progress of his gospel. Beloved, I am only telling you facts. Make each of you your own estimate of them if you please. When people hear about what God used to do, one of the things they say is: "Oh, that was a very long while ago. Says one: "I can believe anything about the Reformation—the largest accounts that can possibly be given, I can take in. Things were in a different state then from what they are now.

I thought it was God that did it. Has God changed? Is he not an immutable God, the same yesterday, to-day and for ever?

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Does not that furnish an argument to prove that what God has done at one time he can do at another? Nay, I think I may push it a little further, and say what he has done once, is a prophecy of what he intends to do again—that the mighty works which have been accomplished in the olden time shall all be repeated, and the Lord's song shall be sung again in Zion, and he shall again be greatly glorified. Others among you say, "Oh, well I look upon these things as great prodigies—miracles.

We are not to expect them every day. If we had learnt to expect them, we should no doubt obtain them, but we put them up on the shelf, as being out of the common order of our moderate religion, as being mere curiosities of Scripture history. We imagine such things, however true, to be prodigies of providence; we cannot imagine them to be according to the ordinary working of his mighty power. I beseech you, my friends, abjure that idea, put it out of your mind. Whatever God has done in the way of converting sinners is to be looked upon as a precedent, for "his arm is not shortened that He cannot save, not is his ear heavy that He cannot hear.

Yet there is yet another disadvantage under which these old stories labour. The fact is, we have not seen them. Why, I may talk to you ever so long about revivals, but you won't believe them half so much, nor half so truly, as if one were to occur in your very midst. If you saw it with your own eyes, then you would see the power of it.

If you had lived in Whitefield's day, or had heard Grimshaw preach, you would believe anything. Grimshaw would preach twenty-four times a week: he would preach many times in the course of a sultry day, going from place on horseback. It seemed as if heaven would come down to earth to listen to him. He spoke with a real earnestness, with all the fire of zeal that ever burned in mortal breast, and the people trembled while they listened to him, and said, "Certainly this is the voice of God.

The people would seem to move to and fro while he spoke, even as the harvest field is moved with the wind.

So mighty was the energy of God that after hearing such a sermon the hardest-hearted men would go away and say: "There must be something in it, I never heard the like. Do they stand up in all their brightness before your eyes?

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Then I think the stories you have heard with your ears should have a true and proper effect upon your lives. I would that I could speak with the fire of some of those men whose names I have mentioned. Pray for me, that the Spirit of God may rest upon me, that I may plead with you for a little time with all my might, seeking to exhort and stir you up, that you may get a like revival in your midst.

My dear friends, the first effect which the reading of the history of God's mighty works should have upon us, is that of gratitude and praise. Have we nothing to sing about to-day? If we cannot sing to our well-beloved a song concerning what he is doing in our midst, let us, nevertheless, take down our harps from the willows, and sing an old song, and bless and praise his holy name for the things which he did to his ancient church, for the wonders which he wrought in Egypt, and in all the lands wherein he led his people, and from which he brought them out with a high hand and with an outstretched arm.

When we have thus begun to praise God for what he has done, I think I may venture to impress upon you one other great duty.

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Let what God has done suggest to you the prayer that he would repeat the like signs and wonders among us. Why, look you here in this present assembly what objects there are for our compassion. Glancing round, I observe one and another whose history I may happen to know, but how many are there still unconverted—men who trembled and who know they have, but have shaken off their fears, and once more are daring their destiny, determined to be suicides to their own souls and to put away from them that grace which once seemed as if it were striving in their hearts.

They are turning away from the gates of heaven, and running post-haste to the doors of hell; and will not you stretch out your hands to God to stop them in this desperate resolve?

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  • If in this congregation there were but one unconverted man and I could point him out and say: "There he sits, one soul that has never felt the love of God, and never has been moved to repentance," with what anxious curiosity would every eye regard him? I think out of thousands of Christians here, there is not one who would refuse to go home and pray for that solitary unconverted individual.

    But, oh!

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    Shall I give you yet another reason why you should pray? Hitherto all other means have been used without effect. God is my witness how often I have striven in this pulpit to be the means of the conversion of men. I have preached my very heart out. I could say no more than I have said, and I hope the secrecy of my chamber is a witness to the fact that I do not cease to feel when I cease to speak; but I have a heart to pray for those of you who are never affected, or who, if affected, still quench the Spirit of God.

    I have done my utmost. Will not you come to the help of the Lord against the mighty? Will not your prayers accomplish that which my preaching fails to do? Here they are; I commend them to you. Men and women whose hearts refuse to melt, whose stubborn knees will not bend; I give them up to you and ask you to pray for them. Carry their cases on your knees before God. And, O fathers and mothers!

    You have sent them first to one chapel and then to another, and they are just what they were. The wrath of God abideth on them.

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    Die they must; and should they die now, to a certainty you are aware that the flames of hell must engulf them. And do you refuse to pray for them? Hard hearts, brutish souls, if knowing Christ yourself ye will not pray for those who come of your own loins—your children according to the flesh. Dear friends, we do not know what God may do for us if we do but pray for a blessing. Look at the movement we have already seen; we have witnessed Exeter Hall, St.